Lost history

This past week saw visits by Tashi Shimada and his two associates from Japan (Kotaro and Moriyuki) working on research for a photo essay on the Angels of Light. I took them to the California Historical Society where they wanted to view the Free Print Shop and Kaliflower Collection. It was disappointing to see that the issues of Kaliflower (volume one) are out of order. For example, this page (below) is missing from Vol. 1/No. 34 so that anyone researching the Angels of Light would not be aware that the same issue had full page introductions for both the Cockettes and the Angels of Light. This is how Lost History Happens.

kf_v01_n38f

Advertisement

It was fifty years ago today

The Invisible Circus was one of the defining moments in the emerging counterculture of San Francisco. It was the Digger answer to the Human Be-In which was a magical event for many, and yet replicated the same stage-star-syndrome that was so antithetical to the Digger-do spirit of personal autonomy. The Invisible Circus was the opposite. There were no stars, just venues. Rooms and hallways and sanctuaries to “do your own thing”—whatever the creative impulse would inspire. Billed as a 72-hour happening, the event started at 8pm on Friday, February 24, 1967 at Glide Church in San Francisco’s Tenderloin neighborhood, the site of one of the Free Fairs that the Artists Liberation Front had organized the previous Fall. By Saturday morning (2/25/67) things were getting a bit out of hand. The ministerial leadership of Glide called it quits. But the stories about the Invisible Circus would circulate for years (decades). Here’s the Dave Hodges poster that announced the event.invisible_circus_poster_hodges

During the brief existence of the Invisible Circus, Chester and Claude set up the John Dillinger Computer instant news service in one of the backrooms at Glide Church with their Gestetner mimeograph machine and Gestefax scanner, and they churned out dozens of bulletins all night long. When I started collecting Communication Company broadsides in 1971, a friendly soul let me xerox his collection of Invisible Circus printouts. Unfortunately all the copies in the Digger Archives are now third generation copies. There are several which are iconic of the times but are now too faded to scan. I made a facsimile of one, “Dear mom and dad … from Emil”  (see below). Such a gest, so typical of Com/Co’s style.

invisible-circus-letter-from-emil

Script for Digger Events

With all the talk about event planning (and permit applications, Commission refusals etc) for the 50th Anniversary of the Summer of Love, it occurred to me that it might be interesting to look back at how the Diggers planned their street events. Here’s a Digger street sheet from 1967 that outlines an event for Haight Street on April 2, 1967: “Gentleness in the Pursuit of Extremity is no vice” and it’s the perfect encapsulation of Digger-Do.

gentleness_no_vice_digger_sheet-m

Petition in support of Free Music

Sign the petition to: SAVE the Summer of Love

[Hoping for 2,000 signatures by Thursday, Feb. 16, 2017]

To be delivered to Ed Lee, Mayor of San Francisco

Save the Summer of Love 50th Anniversary concert from cancellation by the City of San Francisco Park and Rec Department which refuses to allow a permit to the PEOPLE. This is a community grassroots event organized by volunteers years in the planning. Larger corporate events, which pay large fees are given permits—the commons are for the people and we demand access!

St. Valentine’s Day Missive

The Diggers published a “virtual street sheet” on St. Valentine’s Day (2017) about the controversy involving the San Francisco Recreation & Park Commission’s denial of Boots Hughston’s request for a permit to hold a Free Summer of Love 50th Anniversary event in Golden Gate Park. Feel free to forward this new Digger sheet to anyone who might be interested.

support_your_local_free_music

Songs of Love and Haight

Ashleigh Brilliant was a college professor who dropped out of the academic world after taking LSD in 1965. He moved to the Haight-Ashbury in Spring 1967 and took up a career as an itinerant troubadour. This is from a collection of his songs that he published later that year. The Digger song is one of two he devotes to them.

scan-m

scan-2-m-2

The Death of Money Opera

A New Digger Broadside

Wednesday last (26 Oct 2016) was held a Digger 50th anniversary event at the Shaping San Francisco space on Valencia Street. There were presentations and a lively session answering questions, comments, and suggestions from the audience. A new broadside written by the Diggers was distributed at the event. The text was inspired by the title of the event which recalled the Death of Money parade in December, 1966:

shaping-sf-notice

Here is the broadside that was distributed along with the image of hand/flower/star that was printed on the back side:

death-of-money-for-diggerfeed

Here are the active links listed in the text:

Here’s a copy of this new broadside: death-of-money-opera (in PDF format)

Authentication of a Reminiscence


In 1980 I visited Gladys Hansen who was then the chief of the San Francisco History Room in the old Main library on Larkin Street. Gladys watched over her domain like a mother hen and I always had a sense that she thought of these as her personal papers. In fact, the collection I had perused the most was what she called her “hippie papers.” At that time, the special collections room was situated in the most out-of-the way furthest corner on the top floor of the library—away from nearly all normal patron traffic. It was a well-kept secret in those days. Even now, in the new Main library which was built across the street, the SF History room is little known and used. But that just adds to its mystique. For it is truly a real archival institution, with all the attendant procedures and protocols that rare book rooms evoke. Gladys is long retired from the Library but her legacy lives on, as will be seen in this present story.

In 1980, I had been coming to visit Gladys and her special collections for several years, in search of Digger and Communication Company street sheets and counterculture ephemera. On this particular occasion, I had a question for Gladys about Ringolevio, the book that Emmett Grogan had written and published in 1972, and which tells the story of the San Francisco Diggers. On the Acknowledgments page, Emmett had listed Gladys as the first of several librarians he wished to recognize for their assistance in the researching and writing of the book.

On that day in 1980, I asked Gladys about the acknowledgment which Emmett had written to her. As was (and still is) my wont, I scribbled down her response into my pocket notebook: “She got a call from the publisher asking for what they had (or maybe already knowing) and then asking her to microfilm the scrapbooks. She did this and the publisher paid for it. That’s all she did with the book. She didn’t speak to Emmett. The publisher was very happy—said this was the only place that could supply them with these clippings. (Aug 2 1980)”

hansen ringolevio scrapbooks 3-mod

I had totally forgotten about this reminiscence in the intervening years. In fact, I had somehow assumed that Emmett had spent time visiting Gladys and her “hippie” collection personally. Then, this morning I was preparing to head off to a workshop put on by the Osher Lifelong Learning Institute that was to take place in the SF History Room. The event was quite intriguing. It was a show-and-tell by the librarians of some of the archival materials that David Talbot used in writing his history of San Francisco in the 1970s, Season of the Witch. Before leaving for the event, I was in the archives room rearranging one of the file cabinets when I happened upon that pocket notebook and then happened to turn to that exact page with the notation of Gladys’ answer about Ringolevio. This simple notation told me that I had been misstating the story of Emmett’s involvement with Gladys and her special collections lo these many years.

When the librarian who led the tour of the archives (Christina Moretta) took us into the special viewing room, she had laid out samples of the archival collections that Talbot had used in writing his history of 1970s San Francisco. There on the first table was a thick scrapbook with clippings from the two San Francisco daily newspapers in the 1960s and 70s: the San Francisco Chronicle and the Examiner. The embossed title on the spine of this notebook read: “Hippies Vol I.” It turns out there are two volumes.

Here, finally, was the authentication of that long-ago reminiscence which had surfaced amazingly this very morning. This was one of the scrapbooks that Gladys Hansen had microfilmed for Emmett’s publisher and that Emmett used in writing Ringolevio. Below is a photo of Christina Moretta, our tour leader in the SF History Room special collections room. And on the table can be seen the scrapbook with its clippings, Hippies Vol. I.

20160727_112542~2

This whole episode—stumbling across a notation now almost 36 years old on the very day that its reminiscence would be validated—reminds me of a quote that has stuck with me always since I first read it many decades ago:

To authenticate a reminiscence, to ferret out small facts and make large inferences, to see connections, to ambulate mentally — these are the tasks of detectives who work with books. The wider their frame of reference and the keener their skills, the more productive their detection. They need two guardians as well: a firm and unwavering skepticism at their right hand and the Prince of Serendip at their left. Then their adventures will be all but limitless, for the books that possess them are the record of life itself.—Adventures of a Literary Sleuth by Madeleine B. Stern